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2015

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December 28 - Daily Feast

A very long time ago, among the pages of words written by ancient men is a phrase so potent it still works today. It says, "Call the things that be not as though they were." So life is hard and scary and you have messed up miserably. Then change it by saying what you do want - by calling into being the way you want things and circumstances to be. Your words have power. They create. They shape. They call into being what you want. You have been digging in your heels and declaring that nothing can be saved. Don't you know you are doing it? Cancel everything negative you have ever said - be truly sorry for it. And then take hold of your tongue and demand it speak right.

~ You propose to give us land where we can live in quiet. I accept your proposal. ~

LITTLE RAVEN – ARAPAHO

'A Cherokee Feast of Days, Volume II' by Joyce Sequichie Hifler

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Elder's Meditation of the Day - December 28

"I believe that being a medicine man, more than anything else, is a state of mind, a way of looking at and understanding this earth, a sense of what it is all about."

Lame Deer, LAKOTA

The Medicine Wheel explains different ways of looking at the world. The four directions are the East, the South, the West and the North. In the East is the view of the eagle - the eagle flies high and sees the earth from that point of view. The South is the direction of the mouse. Moving on the earth, the mouse will not see what the eagle sees. Both the eagle and the mouse see the truth. The West is the direction of the bear - the bear will see different from the mouse and the eagle. From the North comes the point of view of the bison. To be a Medicine Man you must journey through all points of view and develop the mind to see the interconnectedness of all four directions. This takes time, patience and an open mind. Eventually, you understand there is only love.

Great Spirit, today, allow my mind to stay open.

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'THINK on THESE THINGS'
By Joyce Sequichie Hifler

Is there ever a perfect time? A wise mother says there isn't. She advises us to take life by the hand and march right into the middle, and then start digging out the corners. She says not to wait for a perfect time to do anything, because a perfect time never quite makes it. We simply have to go ahead and make it as near perfect as possible.

A perfectionist is usually someone who can never find the perfect way, and gives up in futility. But the one who aims at perfection and does not wait for it, is at least moving and there's nothing useless about that. Unless we are moving, we resemble Tennyson's description: "Faultily faultless, icily regular, splendidly null, dead perfection; no more."

We have to face life, not under the pressure of perfection, but by pure faith. We have to go on accepting and rejecting as we come to each phase.

"For perfection does not exist," said eighteenth century writer Alfred de Musset. "To understand it is the triumph of human intelligence; to expect to possess it is the most dangerous kind of madness."

In the rush of too much to do, we stack up for ourselves things we are going to do, things we ought to do, and things we intend to do. We do first the things of necessity, we take time to think a little about what we ought to do, and the rest is left to good intentions.

Frequently the good intentions hold the key to our happiness. While we bog down in the necessities of living, the things that mean so much slip away unnoticed.

We always expect other people to know that we intended to do this or that, but we must realize that they cannot read our good intentions. Good intentions have the same look as nothing at all. And we have to draw our own conclusions as to what our thoughts and feelings are. Only if we express them can we ever hope for others to know what we would like to do, even though circumstances may hinder us.

It has been written that intelligent beings have what it takes to surpass themselves. By sensible thought we can actively express our good intentions and this opens the way for fulfillment.

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