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Prior to this she was taught by the elders of the eastern Cherokees, Mary U. Chiltoskey, "Mama" Geneva Jackson, and Amy Walker. Dr. Noé continues to study with her elders and practices traditional Cherokee ways with patients when appropriate.
The traditional Cherokee medicine way uses plants, earth, air, water, and fire (heat) along with rituals and prayers to invoke Spirit and Healing. The Keetoowah are traditionalists and practice ancient rituals such as the sacred "Stomp Dance" to this day. In Cherokee medicine many aspects of healing are addressed with the focus on the Spirit of each modality affecting the Spirit of the patient to conjoin with the Great Spirit of the universe.
Each modality is looked upon as an independent people, for example the traditional Cherokee name acknowledges 'plant people', 'rock people', etc. The Cherokee Way honors not only the medicine that is used to affect the physical being of people, but the Spirit that is in each and every living thing, that effects us all concurrently.
Under BHSU’s proposal, the university would change the name of its Center for American Indian Studies in Jonas Hall to the Jace DeCory Center for American Indian Studies.
“Her research is in the areas of American Indian women, elders, art and traditional healing,” according to a document provided to the board this week. “She is one of BHSU’s most highly respected faculty members, both by her peers and students, and as such, received the distinguished faculty award in 2014.”
So she quit school and got married.and raised eight children.
At age 29, upon the urging of her husband, she went back to school for her General Education Diploma.
After graduating from Farmington, New Mexico, High School, she helped start the Navajo language program in Chinle, Arizona.
She was a teacher and principal in Tuba City and served as a principal and Associate Superintendent for the Chinle Unified School District. and has worked with curriculum and school reform for over 30 years.
She has served as a a teacher, bilingual coordinator, and principal in schools on the Navajo Nation and has worked with curriculum and school reform for over 30 years.
She has a BA in Elementary Education from Northern Arizona University, an MA in Educational Leadership from the University of New Mexico.
In recognition of her efforts she received an honorary doctorate from the University of New Mexico and from Diné College.
Marjorie Thomas continues to use her language as a storyteller and as an advocate for youth. She is known as “Grandma Thomas” to the youth of the Navajo Nation.
Now retired, Marjorie Thomas wrote two children’s books, printed in both, Navajo and English:
White Nose the Sheep Dog by Marjorie W. Thomas (Dec 1, 2000)
Bidii by Marjorie W. Thomas (Dec 1, 2000)
She has founded and continues to raise funds for the Central Navajo Youth Opportunity Coalition. For many years Grandma Marjorie Thomas, has led an annual walk from Chinle to Window Rock to raise money to build a youth center in the Central Navajo Agency.
In 1943 Marcella Le Beau had just finished her nurse’s training in her native South Dakota and was working at a hospital in Pontiac, Michigan, when she heard about the Army’s need for nurses. A year later, she was camped out in a cow pasture in Normandy, in the wake of the D-Day invasion, on her way to Paris. That December she was in Liege, Belgium, where she and her comrades were told to open their Christmas presents ten days early, as the Battle of the Bulge had just begun and they might have to evacuate. She never encountered discrimination because of her background; in fact, when colleagues learned that her great-grandfather was a chief, they assumed she must be an Indian princess.
In a statement, the National Wildlife Federation says that choosing Haaland for the position is “a clear sign the new administration is deeply committed to tackling America’s wildlife and climate crises and authentically engaging with Native American Tribes and Indigenous communities.” Biden says he has commited to “a cabinet that looks like America.”
Haaland, 60, is the daughter of two military veterans. Her mother, a Native American, served in the U.S. Navy. Her father, a Norwegian American, was a Marine and received a Silver Star for courageous service in the Vietnam War. Haaland is a member of the Laguna Pueblo Native American people. She describes herself as a 35th generation New Mexican.
Before the COVID-19 pandemic began its rampage across the country in March, Haaland was working as a production assistant on a Netflix show in New York, charging walkie-talkies and taking inventory. Now she’s collecting donations for Indigenous communities, teaching in an online circus camp for children, and advocating for change on social media.
After returning home to Albuquerque, N.M., Haaland started working at two nonprofit organizations that do mutual aid work for the Indigenous population in the state. The organizations, Seeding Sovereignty and Pueblo Action Alliance, are collecting COVID-19 resources and relief aid for the Navajo Nation and the 19 pueblos that stretch from Taos to the Arizona state line.